How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 21.06.2025 20:37
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
Recklessly they display boundless pride while explaining their own aims, they kill cows.
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
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You are totally pervading and permeating in all.
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
Why would a girl not want you to know she has a crush on you?
Says Kabeer, the Guru and Ganaysha and Shiva all know
From Guru Granth Sahib ji - Ang 1195
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
What should I do to get over a relationship?
Kaashi and Magahar - I consider them the same.
I am not a Hindu, nor am I a Muslim.
Without looking into one's heart, how can one reach paradise?
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
Why are there so many girls and not enough boys to follow?
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
How do I overcome attachment issues?
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
I would go there, only if the Lord were not here. ||2||
Let's look at the views of Sant Kabir
How I Turned My Fitness Around with an Infrared Sauna Blanket?
I am like a fish out of water,
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
This Chinese Spacecraft Is Traveling to One of Earth’s Quasi-Moons - WIRED
I have searched through all the Vedas and the Puraanas.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
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ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
Look within your heart, for there you will find both Karim and Ram;
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
Why can't hot girls date ugly guys? I am ugly but I want an attractive girlfriend
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
then who is there to know what happens without?
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
How can they kill the mother, whose milk they drink like that of a wet nurse?
Hari is in the East, Allah is in the West.
— Kabir, II.57, Translated by Rabindranath Tagore
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
One day, a desire welled up in my mind.
The young and the old drink milk pudding, but these fools eat the cow's body.
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
Ramarchan Paddati gives more info about his teachings.
Now that my time to die has come, I have come to dwell at Magahar! ||3||
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
Because in my previous life, I did not practice penance and intense meditation. ||1||
=======================================================
There the streams of light flow in all directions, few are the men who can cross to that shore!
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
Says Kabeer, unto whom should I tell this?
Now here in this verse
Now tell me, Lord, what will my condition be?
With inadequate devotion, how can anyone swim across? ||4||
Kabir (a weaver)
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
CONCLUSION:
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
I ground up sandalwood, along with several fragrant oils.
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
Ravidas (a chamar shoemaker)
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
———————————————————————————————————————
Sain (a barber)
Wherever I go, I find water and stones.
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
I am not a Hindu, nor am I a Muslim.
Says Kabeer, this is what I say:
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
Let’s see what Gurbani has about Ramanandacharya’s views.
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
If God be within the mosque, then to whom does this world belong?
———————————————————————————————————————
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
I went to God's place, and worshipped Him there.
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
I left Benares - I had little common sense. ||1|| Pause ||
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
That Kabeer died chanting the Lord's Name. ||5||15||
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
He does not dwell at the Lord's Feet. ||3||
———————————————————————————————————————
I serve the One Lord, and not any other. ||2||
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
You have cut through all my confusion and doubt.
These morons know nothing, they wander about in ignorance,
Raamaanand Jee, First House:
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
There, where millions of Krishnas stand with hands folded,
— Kabir, III.2, Translated by Rabindranath Tagore
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
Gauree, Kabeer Jee, Panch-Padas:
Where should I go? My home is filled with bliss.
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
Raamaanand's Lord and Master is the All-pervading Lord God.
At the time of my death, I moved to Magahar. ||2||
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
I wasted my whole life in the city of Shiva;
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
Sadhna (a Muslim butcher) and
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
One Universal Creator God. By The Grace Of The True Guru:
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Raamaanand's Lord and Master is the All-pervading Lord God.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
For many years, I practiced penance and intense meditation at Kaashi;
I am a sacrifice to You, O my True Guru.
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
— Kabir, Ramaini 1, Translated by David Lorenzen
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ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
To him who is high-minded, these teachings will be illuminating.
That God showed me the Guru, within my own mind. ||1||
NOW…
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
Sant Kabir was staunchly against cow slaughter.
If Ram be within the image which you find upon your pilgrimage,
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
All the men and women of the world are His living forms.
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
Shvetashvatara Upanishad (6.23)
As long as the mind is filled with the desire for heaven,